Philosophy

A key aim of our Philosophy teaching at St John鈥檚, for 性用社 aged eight onwards, is to help them gain an understanding of themselves as learners by developing and using critical and creative thinking skills. The 性用社 learn how to structure thinking in different ways, to ask open-ended and searching questions, to consider issues from different points of view, to explore the reasons behind their own and others鈥 beliefs and opinions and discover what some of the great philosophers of the past have thought.听

As 性用社 progress through the school, they become more independent in their philosophical discussions and by Form 4, after an initial stimulus, they are frequently chairing discussions themselves. The chair person鈥檚 role is not to give value judgements on the opinions of others, but rather to exercise philosophical skills such as clarifying the meaning of what others are saying and questioning the logic of their arguments.听

In one Form 4 lesson the 性用社 were introduced to Descartes鈥 statement, 鈥業 think therefore I am鈥. The 性用社 led this into a discussion about what makes us human. They were able to question each other (鈥淐an we know anything for certain?鈥); explore the definitions of words (鈥淚s human reality what reality is, or are there other types of reality?鈥); offer arguments (鈥淚f you are on full life support, you are like a computer program, but that would be reality to you.鈥); and counter-arguments (鈥淎m I the only real thing and everyone else is a robot?鈥).听

In the Lent term, Form 5 helped devise philosophical enquiries to deliver to Form 3. They worked in groups of five or six and used Google Slides to produce three separate 40 minute explorations. The first of these involved investigating what constitutes Art and whether or not a blank white 鈥榩ainting鈥 can be called Art. The second looked into whether or where lines can be drawn between a single object, a collection of separate objects and a 鈥榩ile鈥 of objects. The final enquiry explored notions of sameness, difference and whether the notions of being 鈥榦ne鈥 or 鈥榤any鈥 are mutually exclusive. They modelled this by producing a rudimentary sculpture of a human form from pencils, a book and a ping-pong ball and analysing to what extent it can be called one thing, many things, a 鈥榩erson鈥 and so on.听

In the Summer term, the Form 5 性用社 delivered their enquiries on Philosophy Afternoon, each group managing to lead a full class of twenty Form 3 pupils for the full 40 minutes without any adult intervention. The older 性用社 remembered having been Form 3 participants in similar enquiries two years ago and used these memories to inform their approach to leading the younger 性用社 through the topics under discussion. The sense of achievement was palpable by the end, having experienced a true sense of what it is like to be a teacher.

Do our moral obligations towards each other depend upon our being human or not?

Is there a human / non-human distinction where thought is concerned?

If it were possible to have an artificial copy of your brain created and put into someone else鈥檚 body, where is the real you?

We had the chance to act out various philosophical statements. For example you could choose听鈥榙on鈥檛 judge a book by its cover鈥, 鈥榝inders keepers鈥 or 鈥榖eauty isn鈥檛 always on the outside鈥. 听We had talked and debated different issues but acting them out was equally as rewarding.